and the waiter brings the bill to Jesus
Waiter: There you go, sir.
Jesus: Alright, lads, who's turn is it today?
Peter: I paid the week before last, and last week it was Paul, so I think it's Judas' turn.
Judas: Yeap, that's mine – takes the bill from Jesus –
Judas (in shock): 30 silver coins? Where the fuck am I gonna find 30 silver coins on a Thursday night?
Joke Poo: The Potluck Problem
It’s the end of the neighborhood potluck…
and Mrs. Higgins brings the sign-up sheet to Mildred.
Mrs. Higgins: Here you go, Mildred. Let’s see who brought what.
Mildred: Alright, ladies, whose dish was the deviled eggs?
Brenda: I made them last time, and Carol brought the potato salad, so it must be… Gertrude.
Gertrude: Yep, that was me – takes the sign-up sheet from Mildred –
Gertrude (in shock): “Deviled Eggs: $30?” Where am I going to find thirty dollars worth of deviled eggs on a Tuesday night? I only used six!
Okay, let’s break down this joke and see what comedic gold we can extract.
Joke Dissection:
- Setup: The Last Supper is over, setting the scene for a mundane, modern problem: paying the bill.
- Subversion: We expect the disciples to have a deep, spiritual discussion, but instead, they are dealing with everyday financial squabbles.
- Irony: The punchline hinges on the historical significance of “30 silver coins,” the price Judas was paid to betray Jesus. The joke flips this serious, tragic event into a common issue – not having enough cash on hand.
- Anachronism: The use of modern slang (“Where the fuck am I gonna find…?”) thrown into a biblical setting adds humor.
Key Elements:
- The Last Supper: Iconic historical and religious event.
- Judas: Traitor, associated with betrayal and money.
- 30 Silver Coins: Symbol of betrayal and greed.
- Paying the Bill: Mundane, relatable modern problem.
- Anachronistic Language: Creates comedic clash.
Comedic Enrichment:
Now, let’s use these elements to create a new joke/observation:
Option 1: A “Did You Know?”-Style Observation:
“Did you know that if inflation had affected Judas’s payment, and he’d been paid the equivalent of 30 silver coins in today’s money, Jesus’s betrayal would have cost somewhere between $1,000 and $10,000, depending on the type of coin and the market value of silver? Imagine the disciples splitting that bill!”
Why it’s funny:
- It takes the 30 silver coins concept and applies modern economic thinking.
- The absurdity of quantifying the value of betrayal in today’s money is humorous.
- The callback to splitting the bill ties it back to the original joke’s premise.
Option 2: A New Joke Based on the Theme:
Jesus: “Okay, guys, listen up. I’ve been thinking about this whole ‘betrayal’ thing. Judas, I know you’re a little short on cash, so here’s the plan: We start a GoFundMe. ‘Help Jesus Avoid Betrayal! Every Silver Coin Counts!'”
Why it’s funny:
- It continues the anachronistic application of modern concepts to the Last Supper.
- The idea of crowd-funding to prevent betrayal is absurd.
- It plays on the idea of Judas’s financial motive.
Option 3: Witty Observation
“You know, history books always focus on the betrayal and the crucifixion, but nobody ever talks about who picked up the wine bill at the Last Supper. I bet that was even more expensive than Judas’s finder’s fee.”
Why it’s funny:
- It reframes the Last Supper and injects a new (and hilarious) perspective
- It implies that there were other, hidden expenses associated with the last supper
I have tried to capture the essence of the original joke – the collision of the sacred and the mundane – and create something that expands on the humor, either through factual absurdity or an unexpected modern twist.

